In Honour
of a Brother and a Mentor
George
Mercado has been such a mentor in my life that it's long overdue
that I write a bit more about him. This was originally a very
long post in the main blog, but I wanted to expand it a bit,
and augment it with some visual images of the youth ministry
that George led. My indebtedness to George is immense. It
would not be an exaggeration at all -- more like an understatement
-- to say that if it weren't for George, I wouldn't be in
ministry, period.
"Join
with others in following my example, and take note of those
who live according to the pattern that we gave you."
(Philippians 3:17)
"Even
though you have ten thousand guardians (instructors, KJV)
in Christ, you do not have many fathers, for in Christ Jesus
I became your father through the gospel." (1 Corinthians 4:15)
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George
Mercado is an imposing American from Puerto Rico by
way of New York City, who felt God calling him to lay
down a senior pastorate and become a youth pastor at
the age of 35.
Providentially,
God led him to Burlington
Ontario, where George became the youth pastor at
my home church (Brant Bible Church, now Compass
Point Bible Church) while I was away at my second
year of Bible College (Providence
College). When I returned that summer, I offered
to help out with the youth group, and George, after
crushing several of my ribs with a bear hug, knighted
me as a youth leader.
"I've
been praying for workers in the harvest, and here you
are! Hey, do you play guitar?"
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"Uh,
yeah." I replied, attempting to take a deep breath in
order to test the structural integrity of my ribcage.
"I
love it! You're the worship leader!" George has never
been described as a quiet, non-demonstrative type, and when
he was excited, the whole neighbourhood knew.
"Uh...
I don't sing. I just play." I said in sudden panic, as
my worst fear in the world -- singing in front of people --
loomed menacingly in my dark imagination.
"You're
all I've got. No problem!" George had been drafted into
the U.S. army during Vietnam, and apparently I had just been
drafted into singing publicly.
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Close-up of The Man in his office -- if we pulled back
to a wide shot, you'd see George's notorious "a
pile for everything, and everything in a pile"
filing system.
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And
we were off. A day or so later, we went out for burgers
at (appropriately enough) "George's Burgers",
and I watched in eager fascination as George wrote out
his philosophy of ministry on a napkin, putting into
words and strategy the things that had been stirring
in my heart. I was hooked. And so began a six year journey
of youth ministry and being mentored by George in the
way that Jesus mentored the disciples: you worked your
butt off alongside George, and learned tons along the
way.
Whenever
I talk about being mentored by George, people always
assume there was some curriculum that he took us through,
lots of books to read, and assignments to chart our
progress as "mentorees". We did take in a
"Sonlife
Youth Strategies" basic seminar sometime in
the first two years of our involvement with George,
but mostly it was the example he set that had the most
profound impact on all twelve of the youth leaders (the
youth group had grown from 12 to over 100 within three
years).
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Here
are some snapshots:
Wherever
possible, George would somehow take a potential "problem/issue"
that all of us leaders would be freaking about, and find a
way to turn it around into an opportunity for growth, and
not just the eye-for-an-eye justice that we younger leaders
thought was the obvious answer. "Invitation, not confrontation"
is a phrase I've used to describe it. Jesus called it "winning
your brother" (Matthew
18:15). You can sometimes control behaviour (on the surface
only) through confrontation, but invitation captures you at
the heart level -- it's the Spirit's work.
Youth
leaders' meetings were always spent in the following format:
half the meeting was invested in praying for each other, and
the other half was for youth ministry business. As was often
the case, at times the whole meeting was spent praying for
each other, and the "business" didn't get done,
but the leadership team seemed more effective for it.
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During a youth retreat which was blessed with rain
all weekend long, George at one point challenged everyone
to a mud fight in a nearby field.
As the "mud" fight got more and more intense,
an unmistakable odour began to manifest itself -- seems
that this empty field had been a horse paddock a few
months earlier. Yes, this was indeed the "manure
tour" of youth retreats.
The realization of the mixture of mud and horse manure
didn't slow anybody down. Our cabins were made pungent
in the aftermath, and I don't recall that this particular
camp ever allowed us back.
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Prayer
in the midst of the youth group itself: George would prostrate
himself on the floor whenever we had a group prayer time.
"I'm not super-spiritual," he'd say, "I'm very
proud and stiff-necked -- this is necessary for me."
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The
group actually cleans up pretty good. Wendy & I
celebrated our first anniversary on this retreat --
hardcore youth leaders, no doubt about it.
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A
college friend from Winnipeg dropped in one time to
visit the group, and heard George announce, as he lit
a single candle in the middle of the group, that tonight
would be a sharing time about what God was doing.
"What
else will we be doing tonight?" my friend whispered
as the group formed a big (70+ people) circle around
the candle.
"Just
watch." I said. Two and a half hours later, George
had to end the sharing time because parents were arriving
to take their teenagers home. No games, no announcements,
no music, no hype. Just two and a half hours of telling
our God-stories to each other.
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Drop
in on George at the office, and many times, you'd open
his office door and think he wasn't there, until you
saw his feet sticking out from under his desk. Face
down in prayer, again.
"You
have to face-plant even when you're by yourself?"
I'd ask.
"I'm
still way too proud." He'd sheepishly admit, from
somewhere amid the piles of books, boxes, and stacks
of paper that seemed to grow like weeds in his office
and on his desk.
George
loved it when people were honest about their own struggles
and doubts with their Christianity; he encouraged and
in some cases, even provoked people to get past the
"Sunday School Answer Syndrome" and deal with
the real questions. "Either we shake them up now,
or university will do it later", he'd say. "At
least now, they have us as a support."
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Wendy enroute to winning "grossest skit"
contest
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First-ever
drama team. That's yours truly, second from right, and
my new bride Wendy at far right in front.
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Snapshot
of a youth leaders meeting, when we had added a team
of high schoolers as well, called the "Board of
Slaves": Watching a high school senior named Christine
(wearing the "Roots" sweatshirt in the picture)
break down and weep when people shared answers to prayer
over the previous summer. She had been raised in church,
but for the first time, at age 17, she realized something
that she'd heard all her life was actually true.
"God
really does answer prayer!" She said through
her tears. It was a holy moment.
George
also had an amazing gift for speaking life and encouragement
into peoples' lives, helping them discover their gifts
and then encouraging them to begin using them. He was
also very deliberate about outreach, but not in the
way most people are.
"We
don't hold a single outreach event until they (the youth)
have the vision for it. Otherwise, it's just us doing
it for them, and they won't develop a Great Commission
mindset."
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And
after building a discipleship foundation for over two years,
when we finally starting doing "outreach events"
once a month, George had the whole group evaluate our very
first big event afterwards. We were all, youth and leaders
alike, bouncing off the walls with excitement at how well
the event had gone.
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George:
"How did the events go? The band? The message?"
Us:
"Awesome! It was totally awesome! Everything went
great! The whole night was a total success!"
George:
"Did anyone bring one of their unbelieving friends?"
Us:
"Well, no."
George:
"Then was it really an outreach?"
As
we continued with our monthly outreaches -- and people
began bringing their friends -- George developed a beautifully
maddening habit of giving short messages to the gathered
group, but refusing to actually share the Gospel directly.
"If you want to know more about what I'm talking
about, ask the person you came with," he'd
say.
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"Feed the lions" was George's favourite code
phrase for "never confront someone on an empty
stomach -- yours or theirs"
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It
was brilliant; not only were we all forced to participate
in the process instead of relying on "the speaker",
but the stage was set for our interaction with our friends
outside of the outreaches as well. Speaking about our faith
in a relaxed, "normal" way became more and more
natural.
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Most of my cabin group on a retreat (that's me on the
far right). George always seemed to put all the rowdies
in my cabin. I have no idea why.
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Retreats were always some of the greatest memories
for all of us involved in ministry with George. We typically
had a fall and a spring retreat, and the worship was
always intense (no matter how primitive the equipment),
and these became the "stones of remembrance"
that people could point to as spiritual markers in their
journey.
To this day, if you spend any time connecting with
former members of "Live Connection" (the group's
self-chosen name), inevitably somebody finds some old
retreat photos, and we all have laughs about how young
and hopelessly 80's we were.
More significantly, whenever we all reminisce about
those retreats, there are tons of God-stories that come
up about how God moved, lives were changed, and how
the impact of those wild and crazy weekends is still
bearing fruit in peoples' lives. (Ie. When this picture
was taken, the punk in the leather jacket was only about
an hour away from surrendering his life to Jesus.)
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George
was the first person to pray with me over the phone. I'd called
him to ask him to pray about something on my behalf, and to
my surprise, he immediately started praying. I had assumed
that he would hang up and then pray later (that's what I would
have done, assuming I didn't forget...).
I
sat there in my parent's kitchen, wondering what the proper
prayer etiquette was when you were on the phone. Do you bow
your head and close your eyes? Folding your hands was out
of the question, unless dropping the phone on the floor was
acceptable. If you didn't close your eyes, where should you
look? What if somebody walked through the kitchen and overheard
me saying "yes, Lord" and wondered if I thought
I was getting a phone call from the Almighty?
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Keeping the advancing Kingdom foremost in our minds
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Our
youth group's motto (mantra, almost) was "The gospel
of Jesus Christ to Burlington, Hamilton, Toronto, Ontario,
Canada, North America, the World..." (our version
of Jerusalem, Judea, Samaria and the ends of the earth).
After
six years with George, in 1990, I was the first youth
leader (there would be numerous others in the years
to follow) to leave the group to become a fulltime youth
pastor. I had completed an internship at Brant as part
of my master's degree from Tyndale
Seminary, and George had -- with some regret because
it would mean my departure -- encouraged me to step
into fulltime ministry. George reminded the youth group,
during our tearful last meeting with them, that my first
pastorate was part of the fulfillment of our stated
vision.
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After
I began pastoring on the Left West Coast, it
was my privilege to invite George to fly out to Victoria
and be a guest speaker on one of our retreats -- previously,
we had always utilized a team of our own youth leaders
for speaking at our retreats. The members of our youth
ministry -- called "UXB" -- had heard many,
many stories about George in the first couple of years
we were there, and to be able to meet him and have him
minister among us was a treat for everybody.
For
me, as my first pastorate was crumbling around my ears
(I had been labelled "too Vineyard" and therefore
a threat), having George spend that weekend with us
was doubly encouraging. The members of UXB had been
touched by George's ministry among them, and Wendy &
I had not only the opportunity to be with George once
again, but also to find that -- as always -- George
was the "safe place" where we could honestly
and deeply share what we were going through, and find
support, encouragement, and fervent prayer from George.
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Mmmm...
coffee! My favourite George-ism about evangelism: "You
gotta earn the right to be heard."
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George returned to America in 1993, and spent a number of
years pastoring at a large church in Cleveland Ohio. We always
kept in contact. Wendy and I have often remarked to each other
that there are few sounds as life-giving and reassuring as
the sound of George's voice over the phone. In 1999, George
and his wife Jerri got the church-planting bug big-time, and
began pursuing a vision of an alternative community in the
Cleveland area. They were one week away from launching their
church plant in the fall of 2000, when George suffered a massive
stroke.
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Typical
wild and woolly worship time on a retreat -- yes, the
back of my pants is wet, from a prank pulled on me just
before worship began; despite that, this group was a
healthy place to stretch, take risks, and grow as a
worship leader
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In
the summer of 2003, Wendy and I were able to visit George
in Cleveland, seeing him for the first time in well
over a decade. And, most significantly, we were seeing
him for the first time since the stroke. Up till then,
we had had numerous phone and email conversations with
Jerri, and when George would come on the line, despite
the fact that all he can say is "yes" and
"wow", you could hear the excitement in his
voice when he heard us. But we were nervous about actually
seeing him again in person.
As
we pulled into their driveway, we could hear George's
booming laugh welcoming us, and the one-armed bear hug
he gave me, while not quite as crushing as that day
back in the summer of 1984, was still strong and heart-felt.
Over the next day and a half, we even managed a beginning
towards understanding the gestures and signing that
George uses to communicate now.
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As
we drove back to Canada, the thing that bothered me the most
-- aside from the fact that George hasn't been healed after
many, many people have prayed for him -- is that he can't
speak anymore. There was just so much wisdom and encouragement
oozing out of George; to have that voice silenced is difficult
to accept.
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Posting
this seems a pale comparison to actually seeing, hearing,
and experiencing George Mercado, but doing so feels
like I'm giving honour to a true mentor, friend, and
spiritual father. Despite the length of this writing,
it still feels like my words have failed to adequately
express the impact that George has had on me, and my
great love and appreciation for him.
George,
if you get a chance to read this, know that the respect,
admiration, and gratitude that Wendy and I feel for
you knows no bounds, and let me say to you, as you have
said to me many times (just imagine a Bronx accent,
okay?): "Hey, I love you, man."
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George
supervising the "Fight of the Century": the
weapons are Whipped Cream in cans. On the left is my
new bride Wendy, who has just received a right hook
to the jaw with one of said cans.
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©2005
Rob McAlpine
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