Why Charismissional?
by
Emerging
Grace
The
word charismissional is defined as Spirit-led missional living.
Allow me to explain why I joined the words charismatic and missional.
A Call For
Charisma In The Missional Church
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We
cannot truly be missional without allowing our missional activity
to be directed by the Holy Spirit. Our identity as the people
of God is dependent on our understanding of the purpose of
the Holy Spirit in our life.
Our
empowerment for participation in the missio Dei is the Holy
Spirit. His role in our life is to make known to us the heart
of the Father. How can we live a life of mission without knowing
what the Father is doing? We were given the Holy Spirit for
this reason - to show us the things we need to know in order
to be in step with the Father's heart.
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We
are to demonstrate, by the power of the Holy Spirit, the present
reality of the kingdom of God. In order to do this, we must develop
a relationship of ongoing dependence on His guidance and insight
into the kingdom realm.
We serve a supernatural God, and the empowerment of the Holy Spirit
is His supernatural ability made available to us. Spiritual gifts
are the supernatural help of the Spirit of God given for the accomplishment
of his missional purposes.
I hope
that those who are not from a charismatic background would open
their heart and mind to the supernatural, divine enablement available
to all of us. When we embrace and understand the necessity of the
Spirit's role, our mission can be connected to the living power
of God. It does not have to look like charismatic hype. It can look
like whatever supernatural intervention or grace that we need in
the moment.
Let
us not attempt to live missionally without a dependent reliance
on the participation of the Holy Spirit. This is the missional element
that will cause our works of service to be empowered with the life
of the Spirit of God.
A Missional
Call to the Charismatic Church
On
the other hand, we should no longer be charismatic without understanding
the missional heart of the Father.
Why aren't charismatics missional? If the function of the Holy Spirit
is to reveal the heart of the Father, and the heart of the Father
is the reconciliation and restoration of all things, why have we,
who claim knowledge and intimacy with the Spirit, missed the missional
leading of the Holy Spirit?
I am
sorry to say that the charismatic church has not represented the
function of spiritual gifts very well. While we pursue the supernatural
aspect of our inheritance, eagerly desiring the gifts of the Spirit,
for the most part, our expression of the gifts has been self-serving.
As
a friend, I would like to issue this missional call to the charismatic
church. Let us open our eyes and hearts to what God is doing. I
have written this letter explaining the need to reconsider the way
we practice our faith.
Dear
friends,
Something
I have learned outside of the charismatic church is the idea of
living missionally. Although this is considered a trendy word in
some circles, it is unfamiliar to many people in churches like ours.
We
understand the concepts of mission and evangelism. However, missional
living is different in that it is unrelated to church programs.
It is a lifestyle of involving ourselves in God's mission to the
world. Before we too quickly assume or mentally ascend to believing
we are already doing this, let me explain further.
Missional
living shifts our spirituality to active involvement and participation
in God's work of bringing reconciliation and restoration. The love
and purpose of God is our motivation, His desire for shalom. We
become agents of His grace, His love, and the power of His life.
Every situation is an opportunity to bring redemption, healing,
and wholeness.
We
take what we have and use it for the purpose of the kingdom. This
is so simple, and yet it is profound. Rather than having a churchy
appearance, it may seem rather insignificant and unimportant. As
we grow in understanding the Father's heart, we learn to step into
these ordinary moments of ministry as they happen in our life outside
of church.
Although
the charismatic church has prided itself in revelation and knowledge
of the ways of the Spirit, missional living has not been our practice.
To know the Spirit is to understand the missional heart of the Father,
but we have not lived as people who have this revelation.
Traditional
charismatic expression has little connection or relevance to the
outside world. Our use of charismatic gifts has not compelled us
to go to those to whom we are called. The deeper we went in our
quest for the things of the Spirit, the further removed we became
from knowing and relating to those who do not yet know Jesus.
We
have been especially guilty of dualism, of creating a divide between
the sacred and the secular. We focus our attention on creating an
atmosphere set apart for God's presence. Our practice of spiritual
gifts is dependent on their use within the church.
We
are caught up in charismatic traditions and expressions of worship,
unaware that we have become an insiders-only, private club. We have
our own language and experiences that seem strange to the uninitiated.
The things we busy ourselves with are of little importance outside
our realm.
As
we exercise spiritual gifts among one another, we are like body
builders at the gym, flexing our spiritual muscles. The world is
not familiar with Who's Who Among Charismatics. They do not care
about the latest, greatest apostle or prophet speaking at the WeAreChangingTheEarth
Conference. The world does not know us or care about the status
we assume in Christian circles.
Do
we know how to be charismatic outside the church walls? Most of
our experience is in ministering to one another. In order to move
forward, the first thing that will be needed is a season of charismatic
detox.
We
must step back from our charismatic traditions and be willing to
reconsider our motivations and our practice of ministry. We have
to rethink the things that we have used to define our spirituality.
We
may have to admit that the expression of spiritual gifts within
charismatic, prophetic, and intercessory circles fed our sense of
importance and need for recognition. We have at times been guilty
of using the anointing for our own personal glory.
No
longer can we define apostolic understanding as a way of structuring
authority and networks while we continue to ignore those to whom
we have been sent. How can we presume to be apostolic without leaving
the realm of church?
No
longer can we pursue prophetic ministry simply for our own gratification,
elevating prophetic ministers to celebrity status. Rather than tickling
one another's ears, we could use our prophetic insight to speak
forth the redemptive purposes of God.
We
could use our prophetic voice to call forth the vision and promise
of God in the lives of unbelievers. We can do this without churchy
language or a ministry setting. We can learn to minister God's words
and life in a way that is organic to the situation in which we find
ourselves.
We
cannot stay bunkered in our walls praying for revival. How can we
accept that mentality when Jesus' example and command is to go?
We have not been given a blueprint for spiritually mapping revival.
Our blueprint is to be among those who need to hear the gospel of
the kingdom, befriending them and intertwining our lives with theirs.
To continue to pray for revival without immersing our lives among
the lost is ridiculous.
Do we dare to take the power of the Spirit outside of
our comfort zone? Have we not noticed that we are only surrounded
by salt? We are stuck in the shaker. Our light is hidden in the
bushel basket of the church walls.
Maybe
God will upset the shaker and scatter the salt for its intended
purpose. Maybe He will remove the security blanket of familiar charismatic
life that we love, allowing us to see the mission He is calling
us to. Maybe He will open our ears to hear other voices calling
the church to be the church out in the world rather than cloistered
behind church walls.
There
are other believers already questioning the way church is done.
In order for us to participate in what God is doing, we must also
reconsider the way that we do church. We would be wise to learn
from those who are leading the way in becoming a missional expression
of church.
This
is why the charismatic church must change. We say we have a heart
for the lost, yet there is nothing in our way of doing church that
intersects with them. There is a place for exercising spiritual
gifts for the purpose of edifying and encouraging one another. However,
we cannot stay in our comfort zone, disconnected from the missional
purposes of God.
We
must redefine what it means to be a spirit-led follower of Christ.
We can no longer look for affirmation or validation of our spirituality
in the church system, but instead must learn to rely on the Spirit
for our ongoing instruction and mission. When we understand our
missional identity, we can be a part of advancing His reign and
participating in His kingdom life on this earth.
I
pray that we will humbly move forward in participating in God's
mission, co-laboring with others of like purpose.
Sincerely,
grace
Our
inheritance is to know the mind and heart of the Father, and the
Holy Spirit is the downpayment of that inheritance. He is our constant
companion and teacher in walking according to the purposes of the
Father.
In
the story of the prodigal son, the son who stayed and the son who
left both misunderstood the Father's heart and intentions, especially
concerning the inheritance. There are things we can learn from one
another as we learn to move forward, by the power of the Holy Spirit,
into the missional task set before us.
We
were not created to just be church-goers. The people of God are
to co-labor with God, incarnating His life, hope, love, and redemption
in all that we are and do. It is only by walking with the Spirit
that we are enabled to live according to our true identity and purpose.
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